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Syrian filmmaker Liwaa Yazji discusses the dangers and inspirations she encountered whilst shooting her first documentary

“This ethical issue was crucial in the process of the project. It was such a dangerous thing for us all – especially inside Syria where I was shooting in areas which were under the regime’s control. This could have resulted in detention and imprisonment for any one of us.”

Q1/ Can you briefly introduce yourself and tell us why you became interested in working in film?

I am a Syrian filmmaker born in Moscow. I studied Theater Studies in Damascus, Syria and then went on to work in the fields of theater dramaturgy, playwriting, and screen writing. In 2009 I acted in ‘September Rain,’ a feature film by Syrian director Abdullatif Abdulhamid. Then in 2011 I went on to work as assistant director in ‘Windows of the Soul,’ a docudrama directed by Allyth Hajjo and Ammar Alani.

I published my first play ‘Here in the Park’ in 2012, and in 2013 I wrote the screen play of the TV drama series ‘The Brothers.’ Last year I published my first poetry book in Beirut, entitled ‘In Peace, we leave home,’ and a translation of Edward Bond`s play ‘Saved’ in Arabic. I also directed my first documentary film ‘Haunted’ in 2014, which will be screening at The Mosaic Rooms 22 April.

I am also a board member of Ettijahat-Independent Culture

Still from Haunted

Still from Haunted

Q2/ Your documentary Haunted (Maskoon) is about the Syrian people’s relationship with their homes during the war, what inspired you to make a film on this subject? 

It started as a personal concern; the war was crawling to Damascus, the capital was full of internal refugees from other cities hit by its destruction. Wherever you went, whomever you spoke to, there was only one question: what do we do?

It was something we were not able to deny: the war was coming and we had to have an answer to the question: what do we do next? When our houses are destroyed what is left for us? Do we stay or do we leave? Do we stay until the last minute, or take the decision to leave before? We had seen what was happening in other cities, and we knew we were not excluded from the same destiny; doomed to the same fate sooner or later.

The issue of “home” was an issue for all of us – family, relatives, friends, refugees around me and those abroad in camps. There were dozens of photos and videos of wreckages and ruins on TVs, websites and mobile correspondence, haunting us every day.

So that is how I started thinking of the film; as a way to “archive” the sad, surreal and absurd stories of people abandoning their history, memories, identity and life – to throw themselves into the unknown in most cases. It started as an archive, to record the different conversations about, and variety of experiences of, the same situation. The majority of those who had to leave their houses did not even have the luxury to ask such questions, or to look for answers… they just found themselves out in the void running for their lives.

Still from Haunted

Still from Haunted

Q3/ For your documentary you conducted a series of interviews with people who had fled Syria, can you tell us about the process you went through to find interviewees and about any unexpected stories you uncovered in the process?

I spent a long period scouting before shooting, during this time I tried to archive and collect as many stories as I could, whether told orally or to the camera. That scouting period took place in Syria at first, later I realized that I needed to follow the journey of those stories to one of the refugees hosting countries: I chose Lebanon. There I scouted in various areas hosting Syrian refugee communities.

Another important factor I have to mention is the risk we were all taking in doing these interviews and shooting. This ethical issue was crucial in the process of the project. It was such a dangerous thing for us all – especially inside Syria where I was shooting in areas which were under the regime`s control. This could have resulted in detention and imprisonment for any one of us.

Even in the refugee camps it was so difficult to shoot due to the problems the hosting communities could cause if the refugees started to talk about how bad the conditions they were living in were! Or, the hosting communities were against the Syrian revolution altogether and allied against them.

Some of the stories I encountered during shooting were really surreal and unexpected. I came across an elderly couple who did not want to leave their house for the Free Army snipers, and so decided to live with them, sharing the same house! I also used to go back to film certain families only to find that they had already fled!

Whilst talking to the people who had already fled their homes I noticed that they all regretted one thing most: that they had not brought photographs with them. Photographs to register life as it was, the life they had left behind, to tell new generations about the old, dead or disappearing ones, or to tell their children about how they lived and who they were before. I used to tell people who were still in their houses and thinking of leaving ‘take photographs’.

The lady in the film living in Chatila Camp in Lebanon had to change her house while we were shooting and that was really unexpected and so important for the film.

Another unexpected thing also happened whilst I was shooting on the international road between Syria and Lebanon. It was highly forbidden to film there so I decided to try and film it alone. I was filming at the same time as driving the car. The result was that I had a bad car accident that was all captured on film!

 

Book now to see Haunted, Liwaa Yazji’s  first feature documentary film, screening at The Mosaic Rooms 22 April 2015.

Celebrating the Life & Achievements of Leila Darwish Al-Miqdadi Al-Qattan

Leila Darwish Al_Miqdadi Al_Qattan

It was with deep regret that the A.M. Qattan Foundation and The Mosaic Rooms mourned the passing, on Tuesday 27 January 2015, of one of the most prominent women in philanthropy and social enterprise in Palestine and the Arab World, Leila Darwish Al-Miqdadi Al-Qattan.

Leila, member of the Board of Trustees of the Foundation, was born in Mosul, Iraq, to the notable Palestinian educator Darwish Al-Miqdadi, and was forced to move repeatedly, like many Palestinians, first to Jerusalem, then Damascus and Beirut. She eventually settled in Kuwait, where she worked in education and met her future husband, Abdel Mohsin Al-Qattan.

In 1963, the family moved to Beirut, where she worked with a group of Lebanese and Palestinian women to revive Palestinian embroidery in the refugee camps. She also participated in the establishment of The Association for the Development of Palestinian Camps (still operational today) as well as the A.M. Qattan Foundation. She supported many cultural and charitable projects in Palestine, notably the Palestinian Museum.

Leila was passionate about the arts, particularly music, and was a generous supporter of all forms of artistic expression. She also played a critical role in shaping the Foundation’s cultural programme. Her work will remain a major milestone in humanitarian and community work in Palestine.

See it now at The Mosaic Rooms… Homesick

Pop down to The Mosaic Rooms by the 25 March and you will be able to see the latest video work by 2013 Abraaj Group Art Prize winning artist Hrair Sarkissian.

This new two-channel video installation, entitled Homesick (2014), depicts the destruction of an architecturally precise 1:30 scaled replica of the artist’s parents’ home in Damascus.

Homesick (2014), Hrair Sarkissian. Photo Andy Stagg

Homesick (2014), Hrair Sarkissian. Photo Andy Stagg

On one screen an eleven-minute long time-lapsed silent video presents the demolition of the model. The source of its destruction is not shown, the building seems to slowly collapse without cause. Alongside this, a second eight-minute long video shows Sarkissian wielding a sledgehammer. The lens focuses on the artist’s face and torso, the target of his blows is not presented.

Homesick (2014), Hrair Sarkissian. Photo Andy Stagg

Homesick (2014), Hrair Sarkissian. Photo Andy Stagg

Far more than just a house, this replica building represents a container for Sarkissian’s memories, and a place for his family’s collective identity. Through Homesick Sarkissian constructs a story that, in the current situation in Syria, could very well take place. He contemplates consequences. What does it mean to expect the worst? Can we fast-forward the present, acknowledge loss and begin reshaping a collapsed history, even before the event?

“An incredibly resonant and haunting work, this is a deeply personal projection of an individual’s fear of both the threat of the present and a potential past and their persistent attempts to destroy it. In witnessing this intimate process the viewer engages and participates in this emotive act of simultaneously envisioning and deconstructing. It is a work that will remain with you.” Rachael Jarvis, Director, The Mosaic Rooms

Stills from Homesick (2014), Hrair Sarkissian. Images courtesy of the artist and Kalfayan Galleries, Greece

Stills from Homesick (2014), Hrair Sarkissian. Images courtesy of the artist and Kalfayan Galleries, Greece

Homesick (2014) forms part of Hrair Sarkissian’s first UK solo exhibition Imagined Futures, on show at The Mosaic Rooms until 25 March 2015, entry free. Plan your visit here

Author Diana Darke on life in Damascus, what she loves most about the city & the damage the Syrian war is causing to historical monuments

“This is what I miss most, that sense of living steeped in the depths of history, embraced by it, which all my friends there [in Damascus] still experience every day. The city is so alive, so vibrant, and yet wears its deep culture so lightly. I never feel that in the same way anywhere else.”

Diana Darke - Damascus

Q1/ You lived in Damascus for a number of years, can you tell us how you came to live there?

In 2003 I was commissioned to write the Bradt Guide to Syria, so was making regular research trips round the country. By chance on one of those trips I met a Syrian architect who specialised in restoring Ottoman courtyard houses. He told me it was now possible for foreigners to buy property in Syria, and that many old houses were falling down from neglect. It seemed like the chance of a lifetime to buy and restore a chunk of a UNESCO World Heritage site, so I made several more trips to look for a suitable and affordable house. After viewing about 30, I chose my house, Bait Baroudi, in the Old City of Damascus. It was semi-derelict and took more than three years to restore.

Q2/ What did you find most interesting about living in Damascus, and what do you miss most now that you have left?

What I love most about Damascus is the almost careless way the modern city blends with the Old City, layer upon layer of history interwoven. Because it has been continuously inhabited for thousands of years – arguably for longer than any other city in the world – none of the ancient ruins have been excavated, they just pop up unexpectedly, almost randomly, among the more modern buildings. So after walking along the Ottoman Souk Al-Hamadiye with its bustling shops and ice-cream parlour, you suddenly come upon columns from the Temple of Jupiter in front of what is now the Umayyad Mosque, formerly the Cathedral of St John the Baptist. This is what I miss most, that sense of living steeped in the depths of history, embraced by it, which all my friends there still experience every day. The city is so alive, so vibrant, and yet wears its deep culture so lightly. I never feel that in the same way anywhere else.

Q3/ Can you tell us briefly about your book My House In Damascus, what it covers and the circumstances that led you to write it? 

I wrote the first draft of My House in Damascus back in 2010, and submitted it to publishers in March 2011 just days before the Syrian Revolution began. My timing was terrible. Everyone told me, “You can’t write a book like this now.” So I rewrote the story many times, incorporating the revolution, explaining how it evolved and how it lost its way. I wanted to help outsiders who had not had the benefit of my first-hand experience, to understand the many complexities of Syrian society, along with much background about Islamic philosophy, art and architecture. I was determined to explain the country differently, still using the house as the central character, to show how Syria works from the inside. That was always my motivation even before the revolution – afterwards it became even more so.

Q4/ Syria is home to six World Heritage Sites and Damascus has some 125 historical monuments. Can you tell us about any damage you noted to the city/its monuments during your recent visit to Damascus? 

Damage in Damascus is mainly limited to the rebellious residential suburbs like Midan in the south and Al-Qaboun in the east. In Jobar just east of the Old City, the ancient synagogue has been destroyed in bombing. Otherwise, random mortar shells sometimes land in the Old City. In November 2013, one hit the mosaics on the courtyard facade of the Umayyad Mosque, and another blew a hole in the citadel – the damage has since been repaired. The Damascus National Museum is closed for its own protection, but other historical monuments like the Azem Palace and the Ananias chapel remain open to visitors and well-tended.

Want to find out more? Join Diana Darke in conversation with Zahed Taj-Eddin at our free talk and book launch event My House in Damascus, 1 April 2015 at The Mosaic Rooms. 

Q&A with Andrew Jack

GGG 0002

Front Line, 2007, Hrair Sarkissian. Image courtesy of the artist and Kalfayan Galleries, Greece

Q1/ You are an award winning FT journalist, the author of Inside Putin’s Russia and co-chairman of Pushkin Housecan you tell us how you came to be interested in Russia and the Southern Caucasus?

I studied Russian at school, first travelled there in the early 1990s and lived and worked there for the Financial Times during 1998-2004. I wrote a book on the period (Inside Putin’s Russia, Granta/OUP). It was always fascinating to travel to the Caucasus, the Mediterranean of the region. I loved the people, the culture, the climate, the food; and was deeply touched by the post-Soviet tensions through which they have lived.

Q2/ Can you tell us briefly about Nagorno-Karabakh – where is it located / some background on the regions conflict?

Nagorno-Karabakh is a Armenian dominated zone that in Soviet times came under the jurisdiction of what is now Azerbaijan. Conflict broke out in 1988 and it broke away, but a military stand-off and periodic clashes remain today. The politics play out not just between Armenia and Azerbaijan, but also Turkey and Russia. I hope to explore the issues in much more detail at the Mosaic Room discussion on March 19th.

Q3/ Why is now a particularly important time to be discussing Nagorno-Karabakh? 

It is one of a number of “frozen conflicts” – now increasingly heating up – along Russia’s southern and western borders that are a product of the late- and post-Soviet era: the others are Abkhazia, South Ossetia and Transnistria. Russian influence is important, and their peoples and economies are isolated by isolation and lack of international recognition or trade. Topically but sadly, it appears as though parts of eastern Ukraine may end up in a similar situation.

Q4/ What are you working on right now – any news on upcoming books or events you can share with us?

Professionally, I am developing a series of products for the Financial Times that pick the most important news and analysis from the FT and across the web, and distribute it in whichever ways people want – by email, the web, social media, video and so on. In my spare time, I chair Pushkin House, an independent Russian cultural centre in London. We have just unveiled a very strong short list for the Pushkin House Russian book prize of non fiction books in English about the Russian-speaking world as part of our mandate to encourage intelligence discussion of the region: http://www.pushkinhouse.org/new-page/.

Andrew Jack will chair a discussion between Marina Nagai, Dr Hratch Tchilingirian and Dennis Sammut on the issues facing Nagorno-Karabakh on Thursday 19 March, 7pm at The Mosaic Rooms. FREE, RSVP HERE.

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